Reports of Angels in Makkah on Khana Kaaba Roof

Our Tabung Haji Travel’s Hajj Amass KT85 left Kompleks Haji Kelana Jaya, close Kuala Lumpur, Malaysia in 10 transports on the night of 29 October 2011, with Police escort, heading for Kuala Lumpur Global Airplane terminal (KLIA). As our goal was Makkah, all male hajj pioneers were at that point wearing their ihram clothing. The plane took off at around 3:15 a.m. what’s more, we arrived in Jeddah around 7 hours after the fact. We then set out to Makkah by transport lastly came to our Dar Al-Eiman Imperial Lodging situated in Al-Safwa Towers just before 5:00 p.m. For Muslims, playing out the hajj is the fifth and the last mainstay of Islam.

We played out the umrah on that same night, drove by mutawif or religious aides. A few obligatory ceremonies should be performed. Firstly, we have to absolute our expectation in our heart to play out the umrah; this we had done before in the plane, while it was hovering above Qarnul Manazil, Saudi Arabia, around 2 hours before the arrival.

The second custom was to play out the tawaf umrah. We entered the Masjidil Haram, the sacred mosque, through Ruler Abdul Aziz Entryway or Door Number 1. After observing the Kaabah, I said to myself: “Thank you Allah for permitting me to be your visitor”. Before playing out the tawaf, the hajj travelers must recount the expectation just before Hajar al-Aswad or the Dark Stone at the mass of Kaabah. We then strolled around the Kaabah in hostile to clockwise heading seven circumstances, going by Makam Ibrahim and Hijir Ismail.

Playing out the sa’ie umrah at Safar and Marwah was the third custom. At Safar, with our face confronting Kaabah, we recounted our expectation to play out the sa’ie umrah and began to walk towards Marwah, around 420 meters away, and back. We did this seven circumstances along these lines we ought to end at Marwah. At Marwah, we completed our fourth and the last custom of umrah by trimming our hair (called tahallul); presenting our expectation to part from wearing the ihram. Men were required to trim no less than three strands of their hair, around 2.5 cm long, while it will be longer for ladies. It is essential that every one of the customs must be performed in arrangement.

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For a few days that were left before we played out the hajj legitimate, we wearing ordinary way. We invested the energy updating our religious exercises, much so playing out the petitions, five times each day, perusing the al-Quran and additionally discussing the various doa at the Masjidil Haram. It was made realized that a petition done at this mosque is 100,000 circumstances superior to anyplace else. We accepted each open door to drink the zam water after each petition.

On 5 November (9 Zulhijjah), clad in ihram clothing once more, our gathering left for Arafah. The time was around 12:50 a.m. We articulated our expectation to play out the hajj while in the transport furthermore discussed talbiah amid the voyage. We should be available physically, or called wukuf, at Arafah as this is the primary custom action for hajj. Our Prophet Muhammad, peace be upon him, had once said: “Hajj is Arafah”. As far as timing, all the hajj explorers must be at Arafah, notwithstanding for a moment, from zohor (evening) of 9 Zulhijjah till subuh (first light) of 10 Zulhijjah. At around 12:05 p.m., we began our wukuf with a sermon, trailed by zohor assemblage petition.

At Arafah, my significant other Dr Rokiah and myself raised our hands high and implored Allah for the prosperity and advancement of ourselves and our little girls, Dr. Sarah and Syazana; relatives and companions. It was amid this time tears running down from our eyes. At Arafah, our brains were not considering whatever else but rather simply requesting the absolution from Allah. After isyak (night) petition, we exited for Muzdalifah. Here, we sufficiently gathered stones for melontar or ‘stoning-the-fiend’ custom movement at Jamarah in Mina.

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